For Christians, Labor Day invites us to examine how we view our own labor in the light of what the Scriptures and the teaching Church proclaims about the dignity of all human work
On this Labor Day weekend most of us take a break from what we refer to as our "jobs" in order to rest and re-create. We are invited to honor human work and all human workers. It is a unique secular holiday with profound Christian potential. Many will gather for late summer cookouts and celebrations. We may sleep in a bit later than usual and relax from what is so often a frenzied pace in our contemporary pattern of life. For many parents, Labor Day weekend marks a transition from the hectic pace of the summer to the new hectic pace of the school year. For students and teachers, it is also a portal into the new school year when we begin the work of education, a word whose Latin root means to "draw out" of the student what is good. Through authentically Christian education we are all invited to be drawn out into a fuller way of life. For Christians, Labor Day invites us to examine how we view our own labor in the light of what the Scriptures and the teaching Church proclaims about the dignity of all human work, no matter what kind, precisely because it is done by human persons who are created in the Image and Likeness of God.
We are living in an age which desperately needs a vibrant living Christian witness of the dignity, meaning and true value of all human work - one which is rooted in a rediscovery of the dignity of the human person. Let's offer it to them by living a Christian approach to work in our own daily lives. Happy Labor Day!
On this Labor Day weekend most of us take a break from what we refer to as our "jobs" in order to rest and re-create. We are invited to honor human work and all human workers. It is a unique secular holiday with profound Christian potential. Many will gather for late summer cookouts and celebrations. We may sleep in a bit later than usual and relax from what is so often a frenzied pace in our contemporary pattern of life.
For many parents, Labor Day weekend marks a transition from the hectic pace of the summer to the new hectic pace of the school year. For students and teachers, it is also a portal into the new school year when we begin the work of education, a word whose Latin root means to "draw out" of the student what is good. Through authentically Christian education we are all invited to be drawn out into a fuller way of life.
For Christians, Labor Day invites us to examine how we view our own labor in the light of what the Scriptures and the teaching Church proclaims about the dignity of all human work, no matter what kind, precisely because it is done by human persons who are created in the Image and Likeness of God.
In 2004, St. John Paul II addressed leaders of the Catholic Action movement in Italy on the Feast of St. Joseph the Worker and spoke of what he called the "gospel of work". The word "gospel" means good news. One of the late Pope's favorite passages from the Second Vatican Council's Pastoral Constitution on the Role of the Church in the Modern World informed so much of his writing and is worthy of consideration as we examine the dignity of work and the worker:
"The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown."
"He who is "the image of the invisible God" (Col. 1:15) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled, by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin." (G.S. #22)
In 1981 John Paul released an Encyclical letter entitled "On Human Work" which beautifully presents a Christian vision of the dignity of human work and the worker. In the introductory paragraph he wrote: "(W)ork means any activity by man, whether manual or intellectual, whatever its nature or circumstances; it means any human activity that can and must be recognized as work, in the midst of all the many activities of which man is capable and to which he is predisposed by his very nature, by virtue of humanity itself. Man is made to be in the visible universe an image and likeness of God himself, and he is placed in it in order to subdue the earth."
"From the beginning therefore he is called to work. Work is one of the characteristics that distinguish man from the rest of creatures, whose activity for sustaining their lives cannot be called work. Only man is capable of work, and only man works, at the same time by work occupying his existence on earth. Thus work bears a particular mark of man and of humanity, the mark of a person operating within a community of persons. And this mark decides its interior characteristics; in a sense it constitutes its very nature."
We live in an age that has lost sight of the true dignity of work - precisely because we have lost sight of the dignity of the worker. This loss is one more bad fruit of the rupture which was wrought by sin. In the industrial age, men and women were often reduced to mere instruments in a society that emphasized "productivity" over the dignity of the human person, the worker.
The technological age promised something different, but it has failed to deliver on that promise. Too often, men and women are still viewed as instruments and objects rather than persons and gifts. Even Science, a great gift meant to be placed at the service of the human person, human flourishing, the family and the common good, has often promoted a view of the human person as an object to be experimented on and disposed of at will. This fundamental error is the root of the contemporary culture of death.
To grasp the truth that dignity of all human labor derives from the dignity of the human person who engages in it requires what St Paul rightly called a "renewal of the mind" (See, Romans 12:2).In 2004, St John Paul told those participants at the Catholic Action gathering that because work "has been profaned by sin and contaminated by egoism," it is an activity that "needs to be redeemed." His words are critical for us to consider in this day in which we seem to be profoundly confused about the purpose, goodness and ends or goals of human work.
He reminded them that "Jesus was a man of work and that work enabled him to develop his humanity". He emphasized that "the work of Nazareth constituted for Jesus a way to dedicate himself to the 'affairs of the Father,'" witnessing that "the work of the Creator is prolonged" through work and that therefore "according to God's providential plan, man, by working, realizes his own humanity and that of others: In fact, work 'forms man and, in a certain sense, creates him."
He emphasized the need for work to be rescued "from the logic of profit, from the lack of solidarity, from the fever of earning ever more, from the desire to accumulate and consume." When the focus of work becomes subjected to what he called "inhuman wealth", he said, it becomes a "seductive and merciless idol." That rescue occurs when we "return to the austere words of the Divine Master: 'For what does it profit a man if he gains the whole world and loses or forfeits himself?'"
Finally, John Paul II unveiled for his listeners an important understanding of the Incarnation, that Jesus, the "Divine Worker of Nazareth" also reminds us that 'life is more than food' and that work is for man, not man for work. What makes a life great is not the entity of gain, nor the type of profession, or the level of the career. Man is worth infinitely more than the goods he produces or possesses."
What a profound and truly liberating message for us all to consider on this Labor Day!
On this Labor Day weekend most of us take a break from what we refer to as our "jobs" in order to rest and re-create. We are invited to honor human work and all human workers. It is a unique secular holiday with profound Christian potential. Many will gather for late summer cookouts and celebrations. We may sleep in a bit later than usual and relax from what is so often a frenzied pace in our contemporary pattern of life. For many parents, Labor Day weekend marks a transition from the hectic pace of the summer to the new hectic pace of the school year. For students and teachers, it is also a portal into the new school year when we begin the work of education, a word whose Latin root means to "draw out" of the student what is good. Through authentically Christian education we are all invited to be drawn out into a fuller way of life. For Christians, Labor Day invites us to examine how we view our own labor in the light of what the Scriptures and the teaching Church proclaims about the dignity of all human work, no matter what kind, precisely because it is done by human persons who are created in the Image and Likeness of God.
We are living in an age which desperately needs a vibrant living Christian witness of the dignity, meaning and true value of all human work - one which is rooted in a rediscovery of the dignity of the human person. Let's offer it to them by living a Christian approach to work in our own daily lives. Happy Labor Day!
On this Labor Day weekend most of us take a break from what we refer to as our "jobs" in order to rest and re-create. We are invited to honor human work and all human workers. It is a unique secular holiday with profound Christian potential. Many will gather for late summer cookouts and celebrations. We may sleep in a bit later than usual and relax from what is so often a frenzied pace in our contemporary pattern of life.
For many parents, Labor Day weekend marks a transition from the hectic pace of the summer to the new hectic pace of the school year. For students and teachers, it is also a portal into the new school year when we begin the work of education, a word whose Latin root means to "draw out" of the student what is good. Through authentically Christian education we are all invited to be drawn out into a fuller way of life.
For Christians, Labor Day invites us to examine how we view our own labor in the light of what the Scriptures and the teaching Church proclaims about the dignity of all human work, no matter what kind, precisely because it is done by human persons who are created in the Image and Likeness of God.
In 2004, St. John Paul II addressed leaders of the Catholic Action movement in Italy on the Feast of St. Joseph the Worker and spoke of what he called the "gospel of work". The word "gospel" means good news. One of the late Pope's favorite passages from the Second Vatican Council's Pastoral Constitution on the Role of the Church in the Modern World informed so much of his writing and is worthy of consideration as we examine the dignity of work and the worker:
"The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown."
"He who is "the image of the invisible God" (Col. 1:15) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled, by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin." (G.S. #22)
In 1981 John Paul released an Encyclical letter entitled "On Human Work" which beautifully presents a Christian vision of the dignity of human work and the worker. In the introductory paragraph he wrote: "(W)ork means any activity by man, whether manual or intellectual, whatever its nature or circumstances; it means any human activity that can and must be recognized as work, in the midst of all the many activities of which man is capable and to which he is predisposed by his very nature, by virtue of humanity itself. Man is made to be in the visible universe an image and likeness of God himself, and he is placed in it in order to subdue the earth."
"From the beginning therefore he is called to work. Work is one of the characteristics that distinguish man from the rest of creatures, whose activity for sustaining their lives cannot be called work. Only man is capable of work, and only man works, at the same time by work occupying his existence on earth. Thus work bears a particular mark of man and of humanity, the mark of a person operating within a community of persons. And this mark decides its interior characteristics; in a sense it constitutes its very nature."
We live in an age that has lost sight of the true dignity of work - precisely because we have lost sight of the dignity of the worker. This loss is one more bad fruit of the rupture which was wrought by sin. In the industrial age, men and women were often reduced to mere instruments in a society that emphasized "productivity" over the dignity of the human person, the worker.
The technological age promised something different, but it has failed to deliver on that promise. Too often, men and women are still viewed as instruments and objects rather than persons and gifts. Even Science, a great gift meant to be placed at the service of the human person, human flourishing, the family and the common good, has often promoted a view of the human person as an object to be experimented on and disposed of at will. This fundamental error is the root of the contemporary culture of death.
To grasp the truth that dignity of all human labor derives from the dignity of the human person who engages in it requires what St Paul rightly called a "renewal of the mind" (See, Romans 12:2).In 2004, St John Paul told those participants at the Catholic Action gathering that because work "has been profaned by sin and contaminated by egoism," it is an activity that "needs to be redeemed." His words are critical for us to consider in this day in which we seem to be profoundly confused about the purpose, goodness and ends or goals of human work.
He reminded them that "Jesus was a man of work and that work enabled him to develop his humanity". He emphasized that "the work of Nazareth constituted for Jesus a way to dedicate himself to the 'affairs of the Father,'" witnessing that "the work of the Creator is prolonged" through work and that therefore "according to God's providential plan, man, by working, realizes his own humanity and that of others: In fact, work 'forms man and, in a certain sense, creates him."
He emphasized the need for work to be rescued "from the logic of profit, from the lack of solidarity, from the fever of earning ever more, from the desire to accumulate and consume." When the focus of work becomes subjected to what he called "inhuman wealth", he said, it becomes a "seductive and merciless idol." That rescue occurs when we "return to the austere words of the Divine Master: 'For what does it profit a man if he gains the whole world and loses or forfeits himself?'"
Finally, John Paul II unveiled for his listeners an important understanding of the Incarnation, that Jesus, the "Divine Worker of Nazareth" also reminds us that 'life is more than food' and that work is for man, not man for work. What makes a life great is not the entity of gain, nor the type of profession, or the level of the career. Man is worth infinitely more than the goods he produces or possesses."
What a profound and truly liberating message for us all to consider on this Labor Day!
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